Saturday

Mighty Men Renown



The Watchers - Nephilim There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. Genesis 6:4

"Megalithic monuments, found by the Hebrews on their arrival in Canaan, will have encouraged legends about giants; as in Greece, where the monstrous man-eating Cyclopes were said by story-tellers ignorant of ramps, levers and other Mycenaean engineering devices, to have lifted single- handed the huge blocks of stone that form the walls of Tiryns, Mycenae and other ancient cities." - Robert Graves and Raphael Patai, Hebrew Myths: The Book of Genesis

Megalithic monuments, found by the Hebrews on their arrival in Canaan, will have encouraged legends about giants; as in Greece, where the monstrous man-eating Cyclopes were said by story-tellers ignorant of ramps, levers and other Mycenaean engineering devices, to have lifted single- handed the huge blocks of stone that form the walls of Tiryns, Mycenae and other ancient cities.

The Nephilim ("Fallen Ones") bore many other tribal names, such as Emim ("Terrors"), Repha'im ("Weakeners"), Gibborim ("Giant Heroes"), Zamzummim ("Acheivers"), Anakim ("Long-necked" or "Wearers of Necklaces"),

Awwim ("Devastators" or "Serpents"). One of the Nephilim named Arba is said to have built the city of Hebron, called "Kiriath-Arba" after him, and become the father of Anak whose three sons, Sheshai, Ahiman and Talmai, were later expelled by Joshua's comrade Caleb. Since, however, arba means "four" in Hebrew, Kiriath-Arba may have originally have meant "City of Four," a reference to its four quarters mythically connected with the Anakite clans: Anak himself and his "sons" Sheshai, Ahiman and Talmai.

The "descendants of Anak" are first mentioned in Numbers 13, when the Hebrew spies investigate the Promised Land of Canaan and return to discourage the other Hebrews from entering it. The Anakim are associated with the Nephilim from the beginning (Numbers 13:33), and they are later equated with the Rephaim, too (Deuteronomy 2:11). They are consistently described as "strong and tall", and their cities as "large, with walls up to the sky" (e.g., Deuteronomy 1:28).

Despite this reference to "cities" in the plural, most geographic references to the Anakim before the Israelite invasion place them simply in Kiriath Arba, later known as Hebron, where it is said that three particular "descendants" or "sons" of Anak lived: Ahiman, Sheshai, and Talmai. They are said to have lived in Hebron when the spies arrived, and were still there 38 years later when Joshua and Caleb, the only survivors from the original group of spies, returned to drive them out (Numbers 13:22; Joshua 11:21, 15:14; Judges 1:20). However, Joshua 11:21-22 does credit the Anakim with control of a much wider territory, extending to the cities of Debir and Anab and "all the hill country of Judah, and ... Israel." One other Anakite is named in the biblical text: Arba, after whom Kiriath Arba was supposedly named. He is referred to as both "the forefather of Anak" (Joshua 15:13, 21:11) or "the greatest man among the Anakites" (Joshua 14:15). This aetiology provides no further details, and it has been suggested that, since arba is the word for "four", Kiriath Arba originally meant "City of Four", possibly referring to the four other names associated with the town: Ahiman, Sheshai, Talmai, and Anak himself (Graves & Patai, p. 107).

Anak was a noted descendant of the Nephilim; and Rapha was another, giving their names respectively to different clans. Anak's father was Arba, the original builder of Hebron (Genesis 35:27. Joshau 15:13; 21:11); and this Palestine branch of the Anakim was not called Abrahim after him, but Anakim after Anak. They were great, mighty, and tall (Deuteronomy 2:10,11,21,22,23; 9:2), evidently inspiring the ten spies with great fear (Numbers 12:33). Og king of Bashan is described in Deuteronomy 3:11).

Their strength is seen in "the giant cities of Bashan" to-day; and we know not how far they may have been utilized by Egypt in the construction of buildings, which is still an unsolved problem.

Arba was rebuilt by the Khabiri or confederates seven years before Zoan was built by Egyptian Pharoahs of the nineteenth dynasty. See note on Numbers 13:22.
If these Nephilim, and their branch of Rephaim, were associated with Egypt, we have an explanation of the problem which has for ages perplexed all engineers, as to how those huge stones and monuments were brought together. Why not in Egypt as well as in "the giant cities of Bashan" which exist, as such, to this day? Genesis 4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. Rujm Hiri, a major megalithic stone circe in Bashan, the old kingdom of Og. Rujm Hiri may predate Stonehenge, and may have been built by the same people.

Though the giants of old have long since passed, remnants of their passing can still be found scattered around Palestine, Jordan, Egypt, and Syria/Lebanon. Dolmens, stone circles, perhaps ancient giant skeletons, weapons, armor, and even forbidden technologies may await discovery throughout the region, for those who are daring enough to brave potential terror threats — or risk disturbing long-buried spirits that are best forgotten. The most famous artifacts of the Rephaim are the Rujm Hiri stone circle, the Gilgal Rephaim stone circle, and the various dolmens scattered throughout ancient Palestine and Jordan that mark ancient, buried secrets. Though access to many of these regions are restricted, dangerous, and even forbidden, such as the disputed Golan Heights region, where Rujm Hiri and Gilgal Rephaim lie, access may be available to the persistent.

By reading all these passages the Bible student may know all that can be known about these beings. It is certain that the second irruption took place before Gen. 14, for there the Rephaim were mixed up with the five nations or peoples, which included Sodom and Gomorrah, and were defeated by the four kings under Chedorlaomer. Their principal locality was evidently "Ashtaroth Karnaim"; while the Emim were in the plain of Kiriathaim (Gen. 14:5).Anak was a noted descendant of the Nephilim; and Rapha was another, giving their names respectively to different clans. Anak’s father was Arba, the original builder of Hebron (Gen. 35.27; Josh. 15.13; 21.11); and this Palestine branch of the Anakim was not called Abrahim after him, but Anakim after Anak. They were great, mighty, and tall (Deut. 2.10,11,21,22,23; 9.2), evidently inspiring the ten spies with great fear (Num. 13.33). Og king of Bashan is described in Deut. 3.11.

Their strength is seen in "the giant cities of Bashan" today, and we know not how far they may have been utilized by Egypt in the construction of buildings, which is still an unsolved problem. Arba was rebuilt by the Khabiri or confederates seven years before Zoan was built by the Egyptian Pharoahs of the nineteenth dynasty. See note on Num. 13.22. If these Nephilim, and their branch of Rephaim, were associated with Egypt, we have an explanation of the problem which has for ages perplexed all engineers, as to how those huge stones and monuments were brought together. Why not in Egypt as well as in "the giant cities of Bashan" which exist, as such, to this day? Moreover, we have in these mighty men, the "men of renown", the explanation of the origin of the Greek mythology. That mythology was no mere invention of the human brain, but it grew out of the traditions, and memories, and legends of the doings of that mighty race of beings, and was gradually evolved out of the "heroes"’ of Gen. 6.4. The fact that they were supernatural in their origin formed an easy step to their being regarded as the demi-gods of the Greeks.